If innovators are making the world a "better place to live," what does "better" really mean and according to whom?

     This morning, I tweeted a post from the Harvard Business Review by H. James Wilson titled “Understanding the Language of Innovation.” Within thirty minutes, it was retweeted. What grabbed me while browsing the site was this quote from a commenter (“aaroneden”): “The word ‘innovator’ should only be granted to those who are catalysts for change – change that makes our world a better place. Now let’s define ‘better’…”

     In reading through the posts and readers’ comments, there is little ambiguity on what should be considered innovation. What is up for discussion are definitions and terms, as well as how to most effectively do so. The context in which innovation is conveyed especially in the technology and general business realms seems to be how to make it “successful.” In other words, how to improve what is existing or not yet in existence, combined with generating revenue from it. One commenter (“Joe”) posted what he said is a quote from Steve Jobs’: “Innovation is creativity that ships…”

     The statement by the former commenter I mentioned about now needing to define what is considered “better” prompts a shift in thought and focus. Instead of merely looking at iconic, innovative successes like those of Apple and Google, we could look at what these innovations are doing to improve the lives of people in a better way.

     We can take for granted that the innovation of Facebook has changed the way people communicate. Many debate whether it is for “better,” and for whom. It goes without saying the success of Facebook is better for the founders, investors and employees. It can also be viewed as being better for users. There is now a “better” way of being able to communicate faster and easily share real-time content with many instantaneously.

     However, others on the opposite end of the discussion could say it is not so much better that more hours are being spent away from real-life relationships, including in-person communication, and let’s not forget time spent away from personal and work matters. How many people do you know keep Facebook open throughout an entire work day or class session?

     So who’s to say what a “better” anything really is? This reflection reminds me of discussions in my Political Science class on modern political theorists including John Locke about the individual and Jean-Jacques Rousseau about the general will.

     Should “better” be considered by what individuals collectively feel it is? (This could be determined by voting or surveys ala Locke, but do we have the time and resources to poll everything?) Or should the meaning be what is determined by what the general population deems is so? (This could be determined not after discussion or by a vote, but ways in which an administrator or civil servant of some nature facilitates to help determine this so no individuals are influenced by another ala Rousseau.) Or perhaps going along with the innate good feeling we get when we think of what’s better can be enough to continue to carry us along the innovative path to a better world.

     After that is determined, who then determines when what people decided as being “better” will be done? In the case of Facebook’s ever changing policies and features, it seems that at the end of the day, defaulting to doing the right thing lasts beyond any innovation.

Are "we" our subconscious minds? Fergie & Facebook pray tell.

Ever wake up and realize a song is playing in your head?

Just happened to me. My alarm went off at 5:45 AM, and I was so entrenched in a dream and forgot where my wit wittingly placed my smartphone, that I began reaching for initial areas where I had placed it before heading to bed.

After the third reach in the dark, I had to force myself to be still and listen to where the alarm sound was actually coming from.

It seemed to have taken close to 60 minutes to remember. When I saw it, my mind smiled, recalling how I placed it far enough away to avoid any kinds of “direct” or close contact with any device signals (not to mention there were shut-off equipment and books serving as unintentional blockades).

I was also a bit impressed by the necklace pendant I had laid on top of the phone. This too, made my mind smile.

Ah, but I digress.

As the morning minutes tick-tocked by, I found myself daydreaming while my mind’s background kept singing lyrics of a clever Fergie tune.

If it were any other time when I was conscious, I would have easily known which song my mind had been unconsciously singing. This time though, I stopped my morning daydream, and attempted to accept whether focus would make an entrance for the day to consciously sing more of the lyrics.

I found my mind asking my mind, “What song is this?” After my mind continued singing a couple more lines, I thought, “It’s ‘Glamorus Life.’”

“Ah, okay.”

“But wait. That’s a cool song, but it’s rather superficial. What does it say about *me*?”

“Uh-oh, wait. This thinking about *me* is superficial.”

Yikes.

So guilt wouldn’t become my first conscious emotion of the day, I decided to accept it and move on, regardless if the song remained in my mind or not, and regardless if that makes me a superficial person, a term I wouldn’t usually associate “me” with.

Perhaps my distaste for superficiality in a world where it is endeared, and mere acceptance and even periodic embracing of it, technically, makes me unintentionally and unconsciously superficial.

Wow, the deep self-realizations one can learn first thing in the morning is still astounding me.

Speaking of my morning’s discovery that my unconscious mind is seemingly superficial, thus perhaps I must be, a couple of minutes ago, while typing this document in my BlackBerry device, I stopped for about a second and a half to realize I had images from the film The Social Network in my subconscious. More specifically, the actor Jesse Eisenberg, who plays CEO Founder Mark Zuckerberg.

Oh, I remember when that thought made it’s appearance in my subconscious mind’s red carpet event this morning. It was when I was reflecting and typing about my inner mind’s smirk at my wittiness. I tend to do that from time to time. If I can’t locate an item, a pretty important document usually, I consciously ignore a tip from my unconscious friend, and proceed to check at least 3 different places for the item.

While still in the rational mind mode, I’ll finally take the thought from the silver platter that was holding the location of the item, and viola, there it is. My inward, accompanied at times with an actual outward, smirk comes with the unspoken admiration for my wittiness.

(Now to reel it all back in,) these were the series of events that led me to surprisingly find smirk images of actor Eisenberg playing CEO founder Zuckerberg in my mind.

Considering the quasi-take-it-with-grains-of-salt, seemingly or not-so-seemingly “factual” aspects of that film – actually, since I haven’t done any research on where The Accidental Billionaires book writers got the content, was it through deposition documents, heresay, a combination sprinkled with none of the above, let’s say here are literary moral highlights – that regardless of whether Zuckerberg thinks Facebook was really fully his idea, and that it was his former friend and Facebook Co-Founder’s mistake for being the business end of the company, yet not being business enough to properly review the agreement (again, this could possibly not be the case; it could be a dash of “you took something from me, I’ll give you the option of taking something away from yourself; so it’s technically your own fault”), here too is yet another early morning example of superficiality’s friend, perhaps even immediate family members: greed, deceit, and self-justification-for-the-purpose-of-seemingly-winning, or at the very least, making yourself feel better, enough to get a good night’s rest.

Is this really “me”?

Are “we” our subconscious minds?

My early morning summation would be that we are if we consciously or combo-consciously (yes, I justify my made up terms with use of hyphens) choose to act on those unconscious thoughts.

6:34 AM